Tuesday, April 9, 2013

From Scott Russell Sanders, "Buckeye"


Afamily move carried me away from Ohio 30 years ago; my schooling and marriage and job have kept me away ever since, except for visits in memory and in flesh. I returned to the site of our farm one cold November day, when the trees were skeletons and the ground shone with the yellow of fallen leaves. From a previous trip I knew that our house had been bulldozed, our yard and pasture had grown up in thickets, and the reservoir had flooded the woods. On my earlier visit I had merely gazed from the car, too numb with loss to climb out. But on this November day, I parked the car, drew on my hat and gloves, opened the door, and walked.

I was looking for some sign that we had lived there, some token of our affection for the place. All that I recognized, aside from the contours of the land, were two weeping willows that my father and I had planted near the road. They had been slips the length of my forearm when we set them out, and now their crowns rose higher than the telephone poles. When I touched them last, their trunks had been smooth and supple, as thin as my wrist, and now they were furrowed and stout. I took off my gloves and laid my hands against the rough bark. Immediately I felt the wince of tears. Without knowing why, I said hello to my father, quietly at first, then louder and louder, as if only shouts could reach him through the bark and miles and years.

Surprised by sobs, I turned from the willows and stumbled away toward the drowned woods, calling to my father. I sensed that he was nearby. Even as I called, I was wary of grief’s deceptions. I had never seen his body after he died. By the time I reached the place of his death, a furnace had reduced him to ashes. The need to see him, to let go of him, to let go of this land and time, was powerful enough to summon mirages; I knew that. But I also knew, stumbling toward the woods, that my father was here.

At the bottom of a slope where the creek used to run, I came to an expanse of gray stumps and withered grass. It was a bay of the reservoir from which the water had retreated, the level drawn down by engineers or drought. I stood at the edge of this desolate ground, willing it back to life, trying to recall the woods where my father had taught me the names of trees. No green shoots rose. I walked out among the stumps. The grass crackled under my boots, breath rasped in my throat, but otherwise the world was silent.

Then a cry broke overhead and I looked up to see a red-tailed hawk launching out from the top of an oak. I recognized the bird from its band of dark feathers across the creamy breast and the tail splayed like rosy fingers against the sun. It was a red-tailed hawk for sure; and it was also my father. Not a symbol of my father, not a reminder, not a ghost, but the man himself, right there, circling in the air above me. I knew this as clearly as I knew the sun burned in the sky. A calm poured through me. My chest quit heaving. My eyes dried.

Hawk and father wheeled above me, circle upon circle, wings barely moving, head still. My own head was still, looking up, knowing and being known. Time scattered like fog. At length, father and hawk stroked the air with those powerful wings, three beats, then vanished over a ridge.

The voice of my education told me then and tells me now that I did not meet my father, that I merely projected my longing onto a bird. My education may well be right; yet nothing I heard in school, nothing I’ve read, no lesson reached by logic has ever convinced me as utterly or stirred me as deeply as did that red-tailed hawk. Nothing in my education prepared me to love a piece of the earth, least of all a humble, battered country like northeastern Ohio; I learned from the land itself.

Before leaving the drowned woods, I looked around at the ashen stumps, the wilted grass, and for the first time since moving from this place I was able to let it go. This ground was lost; the flood would reclaim it. But other ground could be saved, must be saved, in every watershed, every neighborhood. For each home ground we need new maps, living maps, stories and poems, photographs and paintings, essays and songs. We need to know where we are, so that we may dwell in our place with a full heart.


Read the full essay at this site

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